Yesterday, through my great powers of manipulation, a small miracle, or perhaps just dumb luck, I somehow convinced our Director of Christian Education to preach on Rally Day (the day Sunday School returns). Because she is a people pleaser and cannot say no to me, (and because she somewhere must have a deep seeded need to be punished for something she did in a past life) Katie said yes. As if she didn’t have enough to do that day…(FYI- Katie is our Christian Educator, she is a Pastoral Counselor, and has the voice of an angel)
Anyway, Katie, a double PK (meaning both of her parents are ministers) did a beautiful job, really. And as she preached about forgiveness and reconciliation Using Matthew 18:15-20 she preached about how to be the church together, how to be communal. On one hand I felt proud of Katie, I felt happy for the congregation, and I admit, it was also nice to hear a word from our pulpit that is so similar to one I would have given, but as she preached, I felt myself being moved, being preached to, being “fed” by the word. (yes, “fed” is problematic for me, but it’s the only word I can come up with- hold on, I’ll get more coffee).
This is an interesting thing as a preacher. I preach to myself most often. It just happens sometimes intentionally, sometimes not. But I am preaching the word God is wanting me to hear. I often get comments on the way out the door like “You can stop talking directly to me now!” or “How did you know?” or “That was exactly what I needed to hear.” These are high compliments as a preacher, but what I really want to say is, “Yeah… that’s great, but that word the Spirit was bringing, it was for me too.”
But then Katie preached, and I heard the gospel in a new way, I asked her to send me the sermon, she did some good exegesis that I wanted to share:
In the Old Testament there is salach, which most of us would understand as pardoning or freeing from the constraints of guilt. Salach is the forgiveness that God offers as it is exclusively used in instances where God is the subject. Kipper or atonement is related to the journey from sin to forgiveness, again usually between a person or people and God. And then there’s nasa’, which is used in the context of expelling sin from the individual, usually by way of communal sacrifice. Did we catch that? Individual sin, communal sacrifice. The remedy for one person’s wrongdoing is reconciled within community.
Did you catch that? I talk a lot about community here on this blog, it is vital to my faith. But think about this: The way to be reconciled to God, to yourself, to your neighbor is through a communal act. Individual sin. Communal Forgiveness.
We do not sin alone, even if the sin is to ourselves. Say I self hate, that still effects the community. Think about what self hate does to my work, my children, the people I encounter at the checkout line in Target. “Working on myself” is a communal act. We need the community to be free from sin. This is even easier to understand if I sin against another. Then I don’t just effect my bubble, I effect another’s as well.
It was a beautiful message, one worth sharing. One my heart needed to be reminded of, and one that we all need to remember. There is hope for me, me who tries to make it all happen myself. There is nothing wrong with needing others, needing them in order to reconcile with God, with my neighbor, and especially, with myself.
Thanks Katie, and Thanks be to God!